The Book of Ruth
This series was taught by Dr. James Modlish
Chapter
Two
Introduction:
Chapter 2 begins with
the formal introduction of Boaz. The first chapter is
full of famine and funerals, and no mention is made of
Boaz, but things are about to change drastically.
Even as the Christian's life
changes after meeting Jesus Christ, Ruth's is on her way
to a dramatic overhaul, The focus begins to clear
up
Ruth is mentioned 12 times in these four
chapters while Boaz is mentioned 22 times in three
chapters.
I. The Kinsman - (Vs.
1)
The Bible does not
tell us how Elimelech and Boaz are related, but a good
guess is that they are cousins. The Jews considered
relatives who are second cousins to be immediate
family.
By looking forward to Boaz's
genealogy (4:18-22), we observe the source of his wealth.
His father is Salmon, who according to Matt. 1:5, is
married to Rahab the former harlot (Joshua 2). His
grandfather is Nahshon (Num. 2:3; 7:12; 10: 11
-14).
He is the prince of the
tribe of Judah (1 Chron. 2:10). Boaz's great-grand father
is Amminadab whose chariots are mentioned in Song of
Solomon 6:12 (in the context the connection is with the
rapture.)
Three
things about Boaz match Jesus Christ:
A. He is a kinsman
(1 Tim 3:16).
B. He is a mighty
man of wealth (Psa. 50:10).
C. He is from
Bethlehem (Matt. 2:1).
II. The Gleaner - (Vs.
2-3)
Evidently, Ruth
understood that God did have a provision in place (Lev.
19:9), but it depended on her willingness to work (2
Thess. 3:10).
In spite of being a
Moabitess, Ruth appears to be the virtuous woman of
(Prov. 31).
Consider:
A. Her condition -
Ruth left home and family only to face poverty, but
she severed all ties to Moab and knit her heart to God
and His people. She is a Jew at heart! She is a great
example of (Phil 3:13-14). She is living the very
difficult truth of (Phil. 4:11).
B. Her character -
She made a promise that she would forsake her people
and her gods to go with Naomi. Now, even in the face
of adversity, she is not going to turn
back.
Notice:
A. Her humility -
She goes out into the field and labors identifying
herself to others as a widow who is poor. Twice the
Bible says, "before honour is humility." (Prov. 15:33;
18:12)
B. Her industry -
She begins her work day early in the morning (2:7).
She seems to be following in the footsteps of another
wonderful prototype. See (Gen. 24:16-22).
III. The Inquiry - (Vs.
4-7)
Boaz's first words
"The Lord be with you" finds its fulfillment in (Matt.
1:28). Boaz, a type of Christ, made sure he reminded his
people that a true kinsman-redeemer was on his
way!
"What damsel is this?"
The type fits very well in this instance because the Lord
loved us before we were born (Rom. 5:8). Ruth has
attracted the attention of Boaz (Isa. 49:6) and will soon
be grafted into a good tree (Rom. 11:24).
IV. The Invitation - (Vs.
8-12)
Boaz calls Ruth "my
daughter." As Christians we are the "bride of Christ"
(Eph. 5:25-30); we are also the "sons of God" (John
1:12), and finally Jesus Christ is our elder brother
(Prov. 18:24). Talk about security of the believer
"a threefold cord is not quickly broken." (Eph.
4:12)
Boaz promises protection and
provision. That's what Jesus Christ does for us and
that's what any good husband does for his wife. (Eph.
5:25)
Ruth responds to the
invitation with an act of worship (vs. 10) and asks the
same question all of us should be pondering daily. (Psa.
119:19)
The Lord will give a full
reward to those who are faithful to labour for Him (1
Cor. 3:8,14; 1 Tim. 5:18). The only other place where the
phrase "full reward" occurs is in (2 John 1:8)
it
fits!
The reference "under whose
wings thou are come to trust" must be a reference to the
wings over the mercy seat (Ex. 25:20). See also (Ps.
17:8; 36:7; 57:1; 67:7; 91:4). It is a wonderful picture
of God's protection of us!
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