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The
Revelation
This series was taught by Dr. James Modlish
INTRODUCTION
Intro:
The
book of Revelation is one of the most feared, hated, and
misunderstood books in the Bible. Men resent being told
the future by an authoritative source, and they deeply
and bitterly resent any oracle about their future which
is negative and prophecies which are evil concerning them
(I Kings 22:13-28). For this reason--innate hatred for
negative prophecy which goes contrary to Darwin's
religion--the book of Revelation has been the
battleground of theological controversy since the day it
was written. The purpose of this message is to examine
the three primary batteries of artillery that has been
leveled at the book to prevent us from accepting it
literally.
I. THE
SIGNIFICANCE OF THE DATE OF WRITING
The
"Praeterist" (i.e. dead orthodox) system teaches that the
events described in Revelation have, in the main, been
fulfilled. To support this theory they set the date of
writing during the reign of Nero (66-69 A.D.), exactly
where the Roman Catholic church has always dated it. If
this date is accepted then all of the destruction in the
book of Revelation can be assigned to the destruction of
Jerusalem in 70 AD that is if you are willing to twist
the Scriptures radically.
A study of
the following Scriptures is very convincing that God
intends the whole world to be included in the Tribulation
not just Jerusalem. (See Rev. 6:12,15; 7:1; 8:7-12;
9:3-6,19,20; 10:5,6; 11:8-10,18; 13:7,8; 14:6; 15:4;
18:23; 19:19.) On the other hand if the book was written
after 70 A.D., then the "Rome" of Rev. 17:1-9 would be
Papal Rome, instead of Pagan Rome. The correct date is
somewhere between 91 and 96 A.D., during the reign of
Domitian. There would be no reason for John to "marvel"
if the woman in Rev. 17 were pagan Rome for he was well
acquainted with it. (See Rev. 17:7.)
II.
A-MILLENNIALISM
This
theory suggests that Christ will never literally return
to establish a kingdom. Naturally all Amillennialist
assign the date of writing to 66-69 A.D. This enables
them to charge ahead to establish their own kingdom. They
do this in the face of Rev. 20:1-7, where "one thousand"
is mentioned six times. Of course, the Civil War was
supposed to bring this man-made kingdom. One party in the
Revolutionary War was called "Fifth Kingdom Monarchists."
World War I & 2 was supposed to bring "peace on
earth, good will to men." The Ecumenical Council has had
opportunity to do it. In plain words, all history is
bound to Rev. 20:1-7. Whether a man believes the book of
Revelation or not, he can get shot on a battlefield
trying to bring in something that will never be here
until Jesus Christ comes back.
A person who
is Pre-Millennialist will know where to place the Jew
correctly in the Word of God, and knowing where to place
the Jew, he will know what passages belong to the Jew,
and what passages do not. That will determine correct and
false doctrine in relation to baptism, tongues, the
church, sanctification, the Age of Grace, and the
Tribulation.
Interestingly
David Gregory, the mathematician of Oxford (1710)
understood that history would run 6,000 years from Adam
to the Second Advent. Rabbi Baal Katturim (1734)
understood that history would wind up in 2,000 A.D. The
Chaldeans (600-400 B.C.) believed the Kingdom would come
6,000 years after the Creation. Zoroaster taught the
same, and the Tuscans and Persians (300-1900 A.D.)
believed the same. The "Epistle of Barnabas" mentioned
the same phenomena (date uncertain), and Irenaeus (130),
Hippolytus (3rd cent.), Cyprian (200-258), Lactantius
(260-258), and Justin Martyr (1100-163) All say the same
thing. Clarence Larkin (1909) had this "year-day" system
drawn out in great detail in a number of charts in his
work on "Dispensational Truth" (11915), and it is
available at any bookstore in the world-or can be ordered
from a bookstore. There is really no excuse for anyone in
the 20th Century not being informed about the
matter.
In the work
done by the Rev. George Wilson (1887), one will find the
advent date; the date given is 1996 A.D. This scholarly
work covers 1,055 pages and runs over 685,000 words. No
A-millennial scholar has ever successfully refuted it, or
even challenged it. Burlington Wale, a British
philologist (1883), speaks of it; William A. Parlane
(11894) speaks of it; George Pember (1837-1910) speaks of
it; Robert Cameron (1896) speaks of it; James Martin Gray
(1851-1935)-President of Moody Bible Institutespeaks of
it; G.B.M. Clouser (1903) believed in it, so did
Ethelbert W. Bullinger (1837-1913), E.C. Henninges
(1919), C.I. Scofield (1843-1921), Charles Welch (1912),
Adolph Knock (1974), and Dr. Lewis Sperry Chafer (1871-).
Furthermore, every major evangelist in America since 1900
was a Pre-millennialist; Billy Sunday, J. Frank Norris,
Hyman Appleman, Jesse Hendley, Bob Jones Sr., Rice, Billy
Graham, Charles Fuller, Beauchamp Vick, Dallas
Billington, and Jack Wyrtzen were all Pre-millenialists:
i.e. men who believed that Society, Religion, Education,
Science and civilization would rapidly degenerate until
Jesus Christ returned to set up a literal physical,
visible, political Kingdom.
III.
SYMBOLIC OR ALLEGORICAL READING
One of
the primary objectives of making something in Revelation
symbolic is to veil the identity of the characters of the
book. After all, Satan isn't particularly interested in
anyone knowing that he actually is a dragon (Rev. 12).
The Roman Catholic Church certainly doesn't want to be
identified in Rev. 17, and who wants to believe that
there will be literal demonic creatures crawling out of
the pit of hell (Rev. 9) to torment men. In short, if the
book of Revelation is to be interpreted literally,
mankind is headed for a heap of trouble! May I recommend
King Jesus!
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