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This series was taught by Dr. James Modlish
CHAPTER
16 Intro: Please review your notes on (Rev. 8) to see the parallel between the trumpet judgments and the vial judgments. In each case, the judgment is in the same area; but the vial judgments are more severe. It seems, too, that the vial judgments occur in quick succession, aimed especially at the Beast and his Satanic Kingdom. They prepare the way for Armageddon and the return of Christ to the earth to claim His kingdom. I. GRIEVOUS SORES (16:1-2) This reminds us of the sixth plague of Egypt (Ex. 9:9) when boils broke out upon the enemy. The word "noisome" comes from an Old English word (similar to "annoy") that means "troublesome, vexing." God promised Israel this plague if they rebelled against Him (Deut. 28.27,35); and no doubt the unbelieving Jews will suffer along with the rejecting Gentiles. Note that these sores still trouble the world when the fifth vial is poured out (vs. 11). The affliction did not soften their hearts; men still blaspheme God and refuse to bow before Him. II. WATER TO BLOOD (16:3-7) Two of the vials are included here. The second angel turns the sea to blood, and the third angel turns the fountains and rivers to blood. Again, we are reminded of the first plague of Egypt (Ex. 7:18; Ps. 105:29), as well as the second trumpet (8:8ff). However, with the trumpet judgment, only a third part of the sea became blood; here we see the entire water system of the world polluted! The angels of the waters (see 7:1-2 and 14:18) praises God for this judgment, and explains that it is a fair judgment. The people of the earth have shed blood, so they must drink blood. We see this law operating throughout the Bible. Pharaoh drowned the Jewish boys, so his army was drowned in the Red Sea. Haman in the Book of Esther built a gallows to hang Mordecai, and he and his sons used it instead! Note that in (vs. 7) the souls under the altar are now satisfied; God has answered their prayers of (6:9). III. SCORCHING AND DARKNESS (16:8-11) The judgments from the fourth and fifth angels involve the heavens. The fourth angel causes the sun to scorch men. This is a reversal of the trumpet judgment in 8:12, where a part of the sun was darkened. In this case, God allows the sun to burn men, to give them, as it were, a foretaste of Hell. This is the day Malachi promised, that would "burn as an oven, (Mal. 4:1-2). Did men repent? No! Such is the hardness of the human heart. IV. GATHERING OF THE ARMIES (16.12-16) When God delivered Israel from Egypt, He dried up the Red Sea to let them out. Here He dries up part of the Euphrates to allow the armies of the kings of the east to meet with the armies of the nations of the world at Armageddon. You will recall that Russia and her allies invaded Palestine about the middle of the tribulation (Gog and Magog, Ezek. 38-39), and were judged by the Lord. This left the Beast in complete control of the world system, ruling from Jerusalem. But Russia, the kings of the east, and Egypt, join forces to battle the armies of the Beast at Armageddon. The word "armageddon" means "mountain of Megiddo." You can find Megiddo on your Bible maps. This area has long been recognized as one of the world's great battlefields; and it is here that the last battle will be fought between Christ and the AntiChrist. V. THE MYSTERY OF GOD FINISHED (16:17-21) In (10:6-7), God promised that "the mystery of God" would be finished when the seventh angel poured out his vial; and now we see this fulfilled. The events described in this section look forward to the fall of Babylon and the final return of Christ to reign. What occurs in the next chapters (17-19) is included In this seventh vial. |