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The
Book of Matthew
Matthew was taught by Dr. James Modlish
CHAPTER
SEVEN
7:1,2
This is one of Satan's favorite passages, to convince you to
say nothing about every heretic, pervert and wacko
around.
However
the king must be brought into balance with (1 Cor. 2:15;
Lk. 12:57; 1 Cor. 6:1-5).
No one has
to judge if any individual is lost because one that is
lost is already lost and condemned - (1 Cor. 5:13; Jn.
3:18).
The passage,
in its context, goes along with (5:22) and has to do with
rules of context between Jewish saints. However, it
introduces a complex system of Christian
judgment and discernment:
[1].
The Christian is to judge things in his own live and the
lives of others - (1 Cor. 11:13, 31; 5:3; 6:2,4).
[2]. He is not to judge a brother as unsaved if
that brother disagrees with him on minor doctrinal points
of practice - (Rom. 14:1-10,13).
[3]. He is not to judge anything hastily, or when
not required, or unmercifully, or from an unscriptural
standpoint.
[4]. But he is to mark out and avoid preacher and
teachers who do not believe the Word of God, (Rom.
16:17,18; Phil. 3:17-19; Matt. 7:15).
7:3-5
Mote = splinter, beam = 2x4.
The
lesson is before we can preach to others, we must preach
to ourselves - (Rom. 2:21-24), and because it is always
difficult to see your own "mote," the spirit of the thing
is in (Gal. 6:1-4).
7:6
This text has suffered more at the hands of fundamentalists
than liberals. This is used by some as proof text that some
people should not be witnessed to since they despise the
truth.
The
verse will be made simple if we can identify all the
things in it.
[1].
Dogs and swine. (2 Pet. 2:1,22) - entire chapter a
discussion on false prophets and teachers.
[2]. Pearls are connected with the names of men
(Rev. 21.12,21).
(a).
Precious jewels consistently have the same connection
- (Ex. 28:21; Mal. 3:16,17)
(b). Church is called pearl of great price - (Matt.
13:46). Pearls are people.
[3].
That which is holy - anything belonging to God 1 Cor.
3:17.
Interpretation:
It's wrong to take people you win or anything that
belongs to God and subject them to false teachers and
prophets, lest the entire thing gets turned around and
they "rend" the men responsible for their conversion.
Phil. 3:2.
7:7,8
This is really more an Old Testament than New Testament
prayer notice:
[1].
Jesus name is not used - (Jn. 16:24).
[2]. New Testament application - (Phil. 4:6; 1
Tim. 2:1,2; 1 Thess. 5:17).
[3]. Name of Jesus Christ should be included -
(Col. 3:17).
7:9-11
[1].
God is father only to Israel as a nation - (Ex. 4:22) or
a born-again believer - (Rom. 8:14-17).
[2]. A stone is mentioned in connection with
bread in (4:3). The passage demonstrates that the Father
can give literal bread and not stones. He may sometimes
withhold literal bread until man learns to live by the
Word of God first (Matt. 6:33).
[3]. The fish can have Satanic connections - (Job
41:1).
[4]. "Being evil" - Jesus assumed the doctrine of
total depravity.
[5]. "Good things" here are said to be Holy
Spirit - (Lk. 11:13) who is a give (Acts 8:19,20).
Inspirationally, the good things are the gifts of the
Holy Spirit.
7:12
It must be noticed that the "Golden Rule" has an Old
Testament application: "for this is the law and the
prophets." Compare to (Lk. 16:16) - so the golden rule as a
plan of salvation ended with John. - (Matt.
11:13).
7:15
This
turns out to be one of the most prominent themes in the
Bible. Entire chapters, or most of chapters are devoted to
it: (2 Pet. 2; 1 Tim. 4; Jude 4-18; Matt. 23; 1 Jn.
4).
Because
we, as a church are in a stage of infancy, it's critical
to learn some things about the wolves.
[1].
They pretend to be sent by God - (Jer. 23:16-18, 31) -
but God didn't send them (vs. 21).
[2]. Thy are influenced by evil spirits - (1 Ki.
22:21,22).
[3]. They often traffic with sorcery - (Acts
13:6-12).
[4]. Usually complain about money spent on Jesus
- (Jn. 12:3-6; 1 Thess. 11:7-15).
[5]. Wolves cannot produce sheep on their own, so
they have to look for someone else's flock - (Acts
20:28-31).
[6]. They love preeminence (3 Jn. 9,10) - notice
malicious words are their weapon.
[7]. What sheep the wolves can't catch, they
scatter - (Jn. 10:11,12).
Pastors are
told to take the oversight (1 Pet. 5:1-4,8).
7:16-20
The passage is so plain it needs little explanation, except
we may illustrate by looking at the source.
[1].
Wolves that look like sheep.
[2]. Thorns that look like grapes.
[3]. Thistles that look like figs.
The
imitators could usually be identified by some of the
following false doctrine (Ruckman):
[1].
They minimize sin.
[2]. They humanize God.
[3]. They deify man.
[4]. They teach self-atonement.
[5]. They delay repentance.
[6]. They avoid preaching on hell.
Furthermore,
good fruit produces:
[1].
Knowledge of forgiveness - (Eph. 4:32).
[2]. Knowledge of acceptance - (Eph. 1:6).
[3]. Elimination of fear - (2 Tim. 1:7).
[4]. Assurance of eternal life - (1 Jn.
5:13).
[5]. Assurance of God's providential care - (Rom.
8:28)
7:21-23
It's clear the discourse on false prophets is continuing.
When you look at the elements of "Lord, Lord," "in thy
name," "wonderful works," how many people could the false
prophets fool today? See (2 Cor. 11:13-15; 2 Pet.
2:1,2).
Notice
the subject is entrance into the kingdom of heaven (vs.
220 - "in that day" helps us set the stage for the phrase
is used hundreds of times in the Old Testament and always
points to the Advent: (Isa. 3:4-8. 18, 4:1,2; 5:30; 7:23;
10:20; 24-27).
So in the
strictest context, the false prophets of the last days
(coming to a climax in the Trib, - (Matt. 24:11,24) are
being denied entrance into the Mill. kingdom.
Other
observations:
[1].
"In my name have cast out devils" - shows the extent to
which false prophets is able to deceive. Example - (Acts
19:13-17).
Judas, who
was said to be a devil (Jn. 6:70,71) was given a
commission to cast devils out (Matt. 10:4-8).
*The
deception grows greater as the days grow
longer!
[2].
"I never knew you"
This passage
is used by the salvation by works crowd, but remember
this won't fit with "I know my sheep" - (Jn.
10:27).
7:24-27
This
conclusion leads some people to believe that if they perform
the Sermon on the Mount they will gain heaven. Notice the
judgment here is not fire, but wind and rain.
[1].
House must be "House of Israel"
(a).
Jesus sent disciples to the same - (Matt. 10:5,6)
(b). Unclean spirits in the house - (Matt. 12:38,
43-45)
(c). Eventual desolation predicted - (Matt.
23:37,38)
(d). So the wise were believing remnant of Israel, the
fooling were the unbelieving majority.
[2].
Inspirationally we could say:
(a).
They both heard.
(b). They both saw the need.
(c). They both made an effect.
(d). They both were confident they would stand the
test.
(e). They both were exposed to the testing.
[3].
They were different in that
(a).
They responded to the message differently.
(b). The foundation they chose was different.
(c). The results of the testing differed.
7:28,29
Jesus dogmatism was to some a refreshing breath of fresh
air, to others who were good liberals it was cause for
murder.
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