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The
Book of Matthew
Matthew was taught by Dr. James Modlish
CHAPTER
FOUR
4:1
[1].
Jesus had to be tempted to fulfill the requirements of a
Saviour (Heb. 2:16,17,18).
[2]. Tempting (Gen. 22:1) is also testing (Heb.
11:17) and one of the primary instruments of testing is
the Devil (see Job).
4:12-16
The
quotation is from (Isa. 9:1,2). Christ's public ministry is
launched with a passage that deals with both
advents:
(Isa.
9:5) - Battle of Armageddon
(Isa. 9:6,7)
- victorious government - with Christ on the throne of
David; not heaven.
See (Lk.
1:30-33; Matt. 25:31; 19:28; Ps. 102:16).
Without
clear understanding of the distinction between the two
advents, good theology is helpless. Spiritual... "great
light" must be the light of the world (Jn. 1:4-9).
Application... "shadow of death" means sinful condition
(Eph. 2:1,2).
4:17
Jesus Christ, as a minister of the circumcision, (Rom. 15:8)
is heralding a literal, visible kingdom which is promised to
Israel. The effectiveness of this message is evidenced by
(Acts 1:6).
4:18-20
The strict doctrine application has no doubt to do with
Jesus Christ someday pulling us up through the waters above
(Ps. 148:14).
Inspirationally
there is a myriad of applications:
[1].
Different kinds of fish required different methods.
[2]. The bigger the fish, the more difficult they
are.
In (Matt.
4:20) they forsake their nets - in (Lk. 5:11) they
forsake all.
Jesus heals
Peter's mother-in-law in (Lk. 4:38), but it appears in
(Matt. 8:14) which all indicates that there can be a
following without true discipleship.
4:21,22
Jesus first four disciples were in pairs.
4:23
Kingdom preaching includes healing which was the first sign
given and it was given to Israel (Ex. 4:1-9). Israel was
always interested in signs but the one Jesus told them they
should observe (Matt. 12:39,40).
4:24,25
Syria was northwest of Galilee.
[1].
There is a difference between demon - possessed person
and a lunatic - (1 Thess. 5) "comfort the feeble
minded."
[2]. Jesus had no trouble healing - even when
other miracles were restrained (Mk. 6:5).
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