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The
Names of Christ
"NAMES
OF CHRIST"©
-is
a book written by Dr. James Modlish-
reprinted here with the author's permission.
THE
LIGHT OF THE WORLD
(John 8:12;
9:5)
Introduction:
One of the most famous
illustrations that the word of God uses to show the
difference between righteousness and unrighteousness,
between good and evil, between truth and error, is the
difference between light and darkness. The Gospel of John
especially uses this picture. In it, Christ's life is
called "the light of men" (1:4), and His light is said to
have shined "in darkness; and the darkness comprehended
it not" (vs. 5). The Lord Jesus Christ is called "the
Light," (vs. 7,8,9) who "lighteth every man that cometh
into the world" (vs. 9). He didn't come just to enlighten
the elect." In (Jn. 8:12 and 9:5), Jesus calls Himself
"The light of the world."
Whenever the Bible uses Any
illustration, and particularly an illustration such as
this one that is used so often, we'd better expect it to
say a lot more than can be gleaned from just the casual
glance.
There are several things
that we can learn about the Lord Jesus Christ through
studying something about the thing that He called Himself
- light.
I. THE POWER OF
LIGHT
A. Light is a powerful
provider
Light is energy-pure energy.
The greatest natural source of light is the sun. Jesus
Christ is called "the Sun of righteousness" (Mal. 4:2),
and just as the sun's light is the physical source of our
energy, Jesus Christ is the true source of our spiritual
energy.
Whatever we cat ultimately
comes from the energy of the sun's light. Green plants,
through photosynthesis, convert light energy into stored
energy. When we eat the plant, we are consuming energy
that was once light.
We cannot escape the power
and energy of light, just as the power of Jesus Christ is
the thing which keeps all things together (Col. 1:17;
Rom. 11:36) and the power that gives us the ability to be
what we spiritually can be (Eph. 3:16, 6:10; Phil. 4:19;
Col. 1:11).
B. Light is powerful in its
speed
Light travels at
approximately 186,282 miles per second. Nothing in our
experience can move faster. It is the universal, absolute
standard of speed. Einstein, in fact, postulated that
everything-even time itself - is relative to only one
existing constant: the speed of light.
Jesus Christ is the absolute
standard by which all other things are measured (Acts
17:31). He never changes His character (Heb. 13:8). It is
easier for heaven and earth to pass away than for
anything that comes from His mouth to be annulled,
changed, or altered (Matt. 5:18, 24:35) - and even time
itself is subject to Jesus Christ, He was alive before
there was time (John 1:1), and He will be alive when the
new heavens and new earth are made (Rev.
21:6).
When Jesus wants something
done, nothing can slow Him down; nothing can hinder Him
from the execution of His plan (Matt. 28:18).
II. THE "PROBLEM" OF
LIGHT
It is very difficult
to explain or fully understand exactly what light is.
This is because light has a dual nature.
For 300 years, there have
been fierce arguments in the scientific community whether
light was a particle or a wave. Presently, scientific
dogma says that is both - even though scientists readily
admit that this is "impossible." They shrug their
shoulders and call it a "wave" when it does what a wave
is expected to do, and they call it a "particle" when it
does what a particle is expected to do. According to all
the present evidence, fight is not part particle and part
wave (or a particle moving in a wave like pattern, as
many falsely imagine), but it is all wave and all
particle, all at the same time.
Jesus Christ is all God and
all man. He is proclaimed to be God (Isa. 9:6; Jn. 1:1; 1
Tim. 3:16; Tit. 1:3; Heb. 1:8), and yet we know that He
is all man (I Tim. 2:4). He tried (Jn. 4:6), He wept (Jn.
11:35), He thirsted (Jn. 19:28), and He was "in all
points tempted like as we are, yet without sin" (Heb.
4:15).
III. THE PURPOSE OF
LIGHT
Light is that which
makes manifest. Obviously, if it were not for light,
nothing could be seen. Light shows things for what they
really are. Light never lies. If there is a scratch in
the paint, light will show it. If there is an
imperfection in a diamond, light will manifest it.
A. Light manifests sin for
what it is
"And this is the
condemnation, that light is come into the world, and men
loved darkness rather than light" WHY? "because their
deeds were evil" (Jn. 3:19). One reason that the world
doesn't love Jesus Christ is because He, as the Light,
shows people that their sin is hopeless, wicked, and
unprofitable. The "angel of light," the devil (2 Cor.
11:14) tries to glorify sin, but this is a counterfeit
light. The true Light tells the truth about sin.
B. Light manifests God for
Who He is
Jesus bore witness of the
Father (Jn. 1:18; 148,9; 17:26) and Himself (Jn 8:18). He
manifested God and God's character to us.
C. Light, because it
manifests, dissolves our unfounded fears.
There is nothing more
terrifying than not knowing what is scaring you. Being in
the dark is the worst. If you see something fearful, at
least you know how to deal with it. But when you are in
darkness, that is fear.
Jesus Christ scatters all of
our illegitimate fears with His glorious light. He tells
us that we do need to fear-we need to fear God (Luke
12:5), but if we have that mastered, we will fear very
little else, and will live a joyful life (Rom. 14:17;
Gal. 5:22; Phil. 1:4,25; 1 Pet. 5:7- 1 Jn.
4:18).
D. Light makes it possible
to work
In the context of Jesus'
proclamation that He is the light of the world (Jn. 9:5)
comes the statement, "I must work the works of him that
sent me, while it is yet day: the night cometh, when no
man can work" (vs. 4).
Without Light, it is
virtually impossible to do any kind of profitable work.
Without Christ, service to God is meaningless, and in
vain (2 Cor. 13:5). Works without Jesus Christ is as much
vanity and worthlessness as trying to paint a picture in
absolute darkness. With the light, however, all labor is
worthwhile. You can see what you are doing. You can work
what God has asked you to work without frustration,
knowing "that your labour is not in vain in the Lord" (1
Cor. 15:58).
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