The Book of Esther was taught by Dr. James Modlish
Some
History On Anti-Semitism
This
lesson deals with some of the history of Anti-Semitism
that has taken place down through the ages, starting with
the death of Solomon in B.C. 975; and continuing up until
the 1800's. This is not to say that the Jewish people are
not still being persecuted in 2003, just look at the
current news headlines where daily terrorist attacks
against God's people are taking place around the world,
not just in Israel.
The
materials here are from C.I. Scofield's work, and
reproduction of the same is only meant to show the
continued attacks against God's people throughout
history.
"After
the death of Solomon in B.C. 975, the Kingdom was
divided, his son Rehoboam retaining possession of two
Tribes, Judah and Benjamin, and with them Jerusalem and
the Temple; and Jeroboam, a usurper, as ruler over the
remaining ten Tribes, set up his capital at Samaria. This
division of the Kingdom, known as "Israel," rapidly
declined, and in B.C. 721 the Ten Tribes were carried
captive to Assyria. The Two Tribes, known as "Judah,"
survived over 100 years longer, but in B.C. 606 they were
carried in Captivity to Babylon, and Jerusalem was
destroyed by Nebuchadnezzar in B.C. 587. Thus ended a
period of deadly tribal wars which was made illustrious
by the minis. try of a noble succession of great
prophets.
With the
Captivity of Judah and the destruction of Jerusalem,
began that long period which still continues, known in
the Scriptures as "The Times of the Gentiles," and which
is so fully outlined and described in the Book of
Daniel.
The fifth
period of Jewish History began in B.C. 536, when the 70
years of the Captivity ended, as prophesied (Jer. 25:11);
and some 50,000 of those of the Captivity returned to
Jerusalem to rebuild the City and the Temple. The Temple
was not finished and dedicated until 20 years later, and
the walls of the city were not rebuilt until 70 more
years had passed by, B.C. 445.
But while
the Jews were permitted to return to their own land, they
never again secured supremacy. They remained subject to
the different conquerors of their land, though for the
most part governed by rulers of their own race, in
fulfillment of the prophecy that the Sceptre should not
depart from Judah until Shiloh came.
In B.C.
169 Antiochus. Epiphanes, King of Syria, wrested
Palestine from Egypt, twice took and sacked Jerusalem,
desecrated and closed the Temple, and cruelly persecuted
the Jews, until they became so incensed as to rise in
rebellion under the leadership of the "Maccabees." This
rebellion lasted from B.C. 166 to B.C. 40.
In B.C.
63 Judea became subject to Rome, and during the next 60
years the Roman Empire tightened its grip on the Holy
Land. About this time, B.C. 5, many of the students of
prophecy, knowing that the time set for the coming of
"Messiah the Prince" by Daniel the Prophet (Dan. 9:25)
was not far distant, frequented the Temple waiting for
the "Consolation of Israel." (Luke
2:5,26.)
In
December of that year Jesus was born at Bethlehem, was
visited by the Shepherds, acknowledged a few weeks later
in the Temple by Simeon and Anna, the Wise men from the
East did Him homage, He was taken to Egypt, and returned
to Nazareth where He spent His youth and young manhood,
and at 30 years of age appeared at the Jordan, was
baptized of John and entered upon His public
ministry.
But His
claim of being the Messiah was rejected by His own
people. They joined hands with the Gentiles in crucifying
the "Lord of Glory," and in A. D. 70 the Roman armies
came, Jerusalem and the Temple were destroyed by Titus
and the Jews were scattered among the nations of the
earth. (Matt. 27:25)
It was in
April, A.D. 70, that the Roman army, numbering 100,000
men, marched against Jerusalem. The city was poorly
prepared to stand a siege.
Josephus
says that over 1,000,000 perished in the siege, while
97,000 survived as captives, of whom the handsomest young
men were taken to Rome to grace the triumph of the
Conqueror, and thus was fulfilled the prophecy of Daniel,
that "the 'People' of the Prince that shall come
(Antichrist) shall destroy the City and the Sanctuary."
(Dan. 9:26.)
"The
Frown of England"
In
A.D. 1020 Canute banished all Jews from England. In A.D.
1068 the only burial place in all England allowed the
Jews was Cripplegate, London. In A.D. 1096 the "Holy War" began by attempting to murder all the Jews in Europe who
would not submit to baptism. Henry II ordered the Jews to
pay L60,000 toward defraying his expenses during one of
the Crusades. At the accession of Richard I (Coeur de
Leon), A.D. 1189, murderous riots were instigated against
the Jews and not a Jewish household in London escaped
robbery and murder.
The
following year occurred the "Tragedy of York Castle," in
which the chief Rabbi of York, with 500 followers were
besieged in York Castle, and when escape became hopeless
they slew one another and the chief Rabbi, the last to
die, started a conflagration, then took his own life, and
when the besiegers broke in they found the besieged in
one great pile like the sacrifice upon the
altar.
Up to the
time of Edward I, A.D. 1272, the Crown claimed to own the
Jew and all he possessed, and from time to time would
allow him to gather riches that he might squeeze them
from him, like water from a sponge. Edward I drove all
the Jews, 16,500 in number, from England, and for nearly
four centuries there is no evidence that British soil was
pressed by a Jewish foot.
"The
Curse of France"
In
A.D. 1306, on the morning of the fast commemorating the
Destruction of Jerusalem all the Jews of France, men,
women and children to the number of 100,000, were
stripped of their possessions for the benefit of the
royal treasury, and cast out of the land. In 10 years
they were allowed to return, but soon the "Pastoureaux," bands of fanatical shepherds and malefactors, swept them
away by thousands. In A.D. 1683 the Jews were ordered to
quit all the French Colonies, and it was not until A.D.
1723, when Louis XV gave the Jews permission to hold real
estate in France, that the tide began to turn.
"The
Inquisition"
It
was established to terrify into faithfulness apostate
Jews. Men and women disappeared by hundreds, as if the
ground had opened and swallowed them up. Some never
returned, others reappeared in after years human wrecks,
pale and emaciated and semi-insane through long
incarceration in dark and chilly subterranean dungeons.
Now and then processions wound through the streets to the
place of burning, the victims being tortured with the
hope that they would recant before being thrown into the
flames.
Many
found themselves led from the Hall of judgment along
subterraneous passage ways to the chamber of the "Iron
Maiden," the rude hollow figure of a woman, made of iron,
which at the touch of a spring flew open and disclosed
its inner surface studded with iron nails rusted by the
blood of its numerous victims. No sooner did the
condemned step inside than the figure began to close,
hugging in its iron grasp the victim, until the nails,
entering the body amid the shrieks of the victim, pierced
some vital part, and when all was over the "Iron Figure"
again opened and allowed the body to fall into the
yawning pit below.
But this
was not all. Ferdinand and Isabella in A.D. 1492 issued
an edict of banishment against all the Jews in Spain. A
Jew offered 600,000 crowns for a revocation of the edict.
The King and Queen hesitated and were inclined to accept
when the Spanish Inquisitor, Torquemada, stalked into the
presence of the abashed rulers and holding up a
"Crucifix" before them cried
"Behold
Him Whom Judas Iscariot Sold for 30 Pieces of Silver.
Sell Ye Him Now for a Higher Price and Render an Account
of Your Bargain Before God."
The
sovereigns trembled before the stern Dominican and the
Jews had to go. They were given four months in which to
prepare. Whither to go they knew not, for there was no
hospitable shore to which to fly. Some embarked for
Africa and were sold into slavery, A number reached
Italy. Their sufferings were indescribable. Two hundred
years later, A.D. 1680, the spirit of Spain toward the
Jews was unchanged.
"Expulsion
from Spain"
Ferdinand
and Isabella's decision to expel the Jews deal a terrible
blow to Spanish prosperity. The Jewish middle class had
been the backbone of Spain, even as the Huguenots had
been the backbone of Prussia during the 'Seven Years'
War. No modern nation survives the loss of its middle
class and its stabilizing influence on the economy. Those
who would have gladly dispossessed the Jews and stepped
into their place lacked the necessary qualifications. The
Spanish Empire began to fall apart and was lost
completely during the reign of Philip II. Anti-Semitism
had again brought judgment!
In
relating the history of Spain, the Columbia
Encyclopedia gives cognizance to this fact in its 1950
Edition page 1863:
... The
expulsion of the Jews deprived Spain of a large part of
its most useful and active population. Many went to the
Levant and to the Netherlands, where their skills,
capital, and commercial connections benefited their
hosts
The Jewish
legacy to Spain and Western
Europe is immense
and Jewish scholars such as
Maimonides had a major share in the development of
Christian scholasticism.
"The
Rise and Decline of the British
Empire"
In
his book, Jews, God and History (published by Simon and
Schuster, New York, 1962), page 231, Max 1. Dimont cites
excerpts from an article written by Martin Luther in
defense of the Protestant position. The article, penned
in 1523 and entitled "That Jesus Was Born a Jew," strongly advocates the principle of pro-Semitism. Luther
said in part:
For they
[the Catholics] have dealt with the Jews as if
they were dogs and not human beings. They have done
nothing for them but curse them and seize their wealth. I
would advise and beg everybody to deal kindly with the
Jews and to instruct them in Scriptures; in such a case
we could expect them to come over to us
We must
receive them kindly and allow them to compete with us in
earning a livelihood
and if some remain obstinate,
what of it? Not everyone is a good
Christian.
England's
strong ties with Catholicism were severed. During the
first civil war (the Puritan Revolution a man of great
military genius, Oliver Cromwell, rose to a place of
prominence and leadership. His well-disciplined regiment
of horses which composed the nucleus of the Ironsides,
had distinguished itself in a number of battles. With the
defeat of the Cavaliers, the adherents of the Royal Party
of Charles I, feudalism ceased to exist in England and
gave way to the incentive of capitalism. England looked
for new vigorous leadership and found it in Cromwell,
Lord Protector of England, who did more to keep England
on an even keel than anyone else had ever done. He
indirectly opened the door of divine blessing when he
declared his country a haven for the Jews in 1655 and
offered them citizenship and equal privileges with the
English people. As a result the sun began to rise on the
horizon of the British Empire. It reached its zenith in
the reign of Queen Victoria, when it could be truthfully
said that the sun never set on the Union
Jack.
No doubt
two of the greatest assets to Victoria's reign were
Disraeli and Gladstone, both of whom served alternately
as prime ministers in the later years of her reign. Never
as popular with the Queen as Disraeli, Gladstone, himself
a believer, is best known for excellent domestic
politics, His foreign policy, however, was weak and
tempered by liberalism. On the other hand, Benjamin
Disraeli, the first Earl of Beaconsfield, was a brilliant
statesman in every respect. He was the son of Isaac
D'Israeli, a Jewish convert to Christianity, and quite
possibly Benjamin Disraeli, too, was a believer.
Certainly he was the first Jew in modern history ever to
have attained such renown in a great nation. While
Disraeli was the founder of the British Conservative
Party, he instituted vastly bettered domestic programs in
housing, health and working conditions without socialism!
Yet it was for his brilliant foreign policy that the
annals of history record him as one of the greatest
statesmen of all time.
It was to
D'Israeli's ministry that Britain owed its emergence and
consolidation as an imperial power and that Victoria owed
her title as Empress of India. It was his purchase of the
controlling shares in the Suez Canal that gave Britain
its powerful position in the Mediterranean. During his
tenure of office, the Fiji Islands were annexed, Cyprus
was ceded to Great Britain and Russia's power was greatly
reduced in the Balkans.
Two other
Jews held positions of importance under Victoria: Sir
Moses Montefiore, the Queen's financial adviser and
founder of the Provisional Bank of Ireland, and Sir Rufus
Isaacs, the first Jewish Chief Justice of England. The
latter was subsequently knighted to serve as Viceroy of
India."
An
additional factor that heaped upon Britain countless
blessings was the tremendous number of missionaries sent
out to proclaim the Gospel of salvation to the uttermost
parts of the empire. Yet Britain never used its power to
coerce human volition where salvation was concerned! Thus
it is easy to see why Britain was a great nation in the
last century: it maintained the principles of the laws of
divine establishment* and a pro-Christian, pro-Semitic
attitude.
* Divine
Establishment, Laws of: Thieme
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