The
Five T's
1
& 2 Thessalonians, 1 & 2 Timothy,
Titus
Second Thessalonians was taught by Dr. James Modlish
Second
Thessalonians Three
(PRACTICAL
ADVICE)
Introduction:
Paul
has saturated these two letters with facts about the
rapture, tribulation and the Second Coming. But it is not
enough to know about His coming, or to believe it; we
must practice it in daily life. In Chapter three Paul
exhorts them to change their ways so that their lives may
demonstrate the coming of Christ.
I.
Prayer and Patience (3:1-5)
It is
interesting that the greatest Christian who ever lived
asked for prayer (vs. 1) (See Eph. 6:18, 19). Not only
did Paul ask for boldness, but he knew that it was
necessary to preach the Word freely to counteract the
Devil's lies. The Word did have a free course among the
Thessalonicans because they received and believed it (I
Thess. 2:13; 2 Thess. 2:13).
Satan uses
unreasonable and wicked men to oppose us. (Acts 18:1-12)
However, God sometimes allows these types of
circumstances to enter our lives so we will become
patient stewards, waiting for Christ's return like we
ought to be. (Matt. 24:41 42-51)
II.
Working and Eating (3:6-13)
From
the Holy Spirits point of view a disorderly Christian is
one who doesn't work (vs. 7,8). Paul even goes so far as
to admonish true believers to withdraw themselves from
these lazy Christians, that the offenders might be
ashamed and correct their ways (vs. 14). Paul worked with
his own hands because he evidently saw the need for these
people to have an example as to the necessity of work (I
Thess. 2:9-12; Acts 20:33-35). The church was obligated
to help people with honest needs (Acts 6; 1 Tim. 5), but
the church is not obligated to help the man who is able
to work but will not.
Busy people
are people who have too much time on their hands and they
interfere with other peoples business (I Tim. 5:13; I
Pet, 4:15).
III.
Hearing and Doing (3:14-18)
The
Word of God is to be heard and obeyed. The man who
refuses to obey what Paul has to say is to be marked by
the believers and treated accordingly. This is not
official church discipline, as in (I Cor. 5), but
personal corrective action by individual members of the
church. We ought not to encourage laziness. If each
Christian would obey the Word of God, what a better
church we would be!
One of the
marks of the Thessalonian church was its attitude toward
the Word of God. They heard and received the Word, and
believed it (I Thess. 1:5-6, 2:13), and shared it with
others. But over the weeks, some of the believers had
become hardened to the Word: they heard it but did not
obey it. The evidence of their unbelief and disobedience
was seen in the way they lived, and their lives were a
disgrace to the church.
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