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First
Samuel
First Samuel was taught by Dr. James Modlish
CHAPTER
TEN
OUTLINE OF
THE CHAPTER:
I.
SAUL ANOINTED KING - (1-9)
II. SAUL
ANOINTED PROPHET - (9-13)
III. SAUL'S
HUMILITY - (14-16)
IV. SAUL
PUBLICLY DECLARED TO BE KING - (17-25)
V. SAUL'S
BAND OF MEN - (26-27)
I. SAUL
ANOINTED KING - (1-9)
At
this time Samuel was the chief living representative of
God. The anointing with oil symbolized the endowment of
the Holy Spirit upon Saul for the purpose of empowering
him in his ministry as king. There are a number of ways
that Saul typifies the Lord Jesus Christ, (Psa. 2:12)
says, "Kiss the Son, lest he be angry , and ye perish
from the way..." The context is the Lord Jesus, for in
(vs. 7) we find, "Thou art my Son, this day have I
begotten thee." It is interesting to note that Jesus was
betrayed by a "kiss." Secondly, Jesus is God's anointed;
see (Acts 4:26; Lk. 2:26; Psa. 45:7; Heb. 1:9). Thirdly,
Saul is called "captain over his inheritance," whereas
Jesus is called the "captain of our salvation," (Heb.
2:10). Lastly, the place where Saul is to receive the
first of his five signs is by Rachel's sepulcher, which
is in Bethlehem, (Gen. 35:19,20), the birth place of
Christ!
The nation
Israel began with signs, (Ex. 4:1-9), and will come to
its climax in this age with signs, (Zech. 12:10; Rev.
11:3; Matt. 24:30). "For the Jews require a sign...", (1
Cor. 1:22). Here in chapter (10), Saul is given five
consecutive signs that will occur, just as the man of God
prophesied. The purpose of signs has always been to
authenticate the ministry of God's messenger, (Mk.
16:17,18). The will of God was very clear to Saul.
Through an unusual set of circumstances, Saul came to
Samuel and now Samuel puts it all "on the line." To prove
his authority, he prophesies five consecutive events that
are to follow immediately in Saul's life. God is always
clear about what he expects if one will have the patience
to wait.
Saul is
given a blank check, "...do as occasion serve thee..."
Once every thing falls into place, and you're convinced,
do as you like! (Psa. 37:4), "Delight thyself in the
Lord; and he shall give thee the desires of thine
heart."
Saul leaves
final instructions, "seven days shalt thou tarry...";
Samuel is the priest, he will officiate at the sacrifice;
this became the undoing of Saul, (1 Sam. 13:8-11). Saul
was King, prophet, but not priest, only David fulfilled
all three offices as a type of Christ in the Old
Testament.
II. SAUL
ANOINTED PROPHET - (9-13)
God
gave Saul another heart. In verse six we read that he was "turned into another man." Only God can change the
desires and affections of a man if he is willing to be
used by God. See the covenant of (Eze. 36:23-28). The
expression "change of heart" is a figure of speech, for
in just a few short chapters, Saul goes the way of all
flesh. Power corrupts!
A prophet is
without honor in his own country," (Jn. 1:10; 7:5; Lk.
4:24; Jn. 4:44). "Is Saul also among the prophets?" Some
of Saul's friends, family and acquaintances were
astounded at the new Saul. It seems it is those to whom
we are the closest that have the greatest difficulty in
accepting the transformation from lost sinner to saved
sinner. "Is not this the carpenter's son ... Whence then
hath this man all these things? And they were offended in
him...," (Matt. 13:55).
"
The
Spirit of God came upon him...," what was signified in
verse one, prophesied in verse six, becomes fact in verse
ten. The Holy Spirit came upon men in the Old Testament
to endue them with spiritual power for their work. It is
also fact that the Holy Spirit indwelt certain
individuals in the Old Testament, (1 Pet. 1:11; Isa.
63:11; Lk. 1:15; Psa. 51:11); this is a commonly
misunderstood concept.
III. SAUL'S
HUMILITY - (14-16)
As
pointed out in our lesson on chapter nine Saul was a very
humble man as he began his reign as King. Here is a close
relative, Saul's uncle, who pry's into Saul's recent
personal affairs and what an opportunity it could have
been to tell his uncle all the great things God was about
to do for him. "Tooting one's own horn" is a most obvious
sign of pride and immaturity. Surely, Saul could have
been imaginative enough to cloak his bragging in pious
rhetoric (as so many Christians do), "Uncle Abner (14:50)
would you pray about this with me? ... blah, blah,
blah..." Saul was most tactful, he answers his uncle's
questions but conveniently leaves some of the details
out. At this time a wise move. Look at (9:21;
10:22,27).
IV. SAUL
DECLARED KING - (17-25)
Samuel
calls an assembly at Mizpeh (see 1 Sam. 7:5-7 and notes).
He rehearses briefly the history of the Israelites as is
done so often throughout the Old Testament. He then
reminds them of their rejection of God and His counsel.
You said, "Nay," now you are about to get what you have
asked for. The process of selection resembles that of
(Josh. 7:16-19 and 1 Sam. 14:41).
Saul. gets
cold feet! He's nowhere to be found. Taken back by the
seriousness and responsibility of his calling, Saul plays
hide and seek. He's hiding among the stuff (baggage). It
is always good that a man feel unworthy of an high
calling or responsibility. The chances are that much care
and consideration will enter into all one's decisions. A
man is far more likely to look to God for wisdom and
guidance when he feels a bit unqualified in his
vocational calling.
The people
wanted a king, but the Lord chose him. Not that Saul was
God's first choice, but the Lord knew what they would
accept, (1 Sam. 9:2; 10:23) as opposed to (16:7). At this
time in history, David would have been unacceptable, not
everyone could see David through the eyes of God, (1 Sam.
17:28)!
Saul told
them the "manner of the kingdom; "that is he laid down
the ground rules, (Deut. 17:14-20). The writing of the
book eliminated the excuse that God had not told them how
it would be. The Book is written that "every mouth may be
stopped and all the world become guilty."
V. SAUL'S
BAND OF MEN - (26-27)
Any
man that becomes a dynamic leader seems to have the
ability to polarize the populace, either you love him or
you hate him. Saul was one of these leaders. Immediately
God touched the hearts of a group of men that loyally
followed their king wherever he might go. They would
have, and in many cases did, give their lives for
him.
On the other
hand, the children of Belial (Deut. 13:13; Judg. 19:22;
20:13; 1 Sam. 2: 12; 25:17,25; 2 Sam. 16:7) were
committed to disrupt the organization of anything. Their
job was to oppose anything that set up goals for the
future. These were some of those "lewd fellows of the
baser sort." These are men committed to finding fault.
Though not themselves engaged in any forward movement,
they strive to prevent others from doing the will of God.
Note Saul's wisdom, "he held his peace." Wise is the
leader who early forms the habit of not attempting to
justify himself or his actions. He should know that in
time they will speak for themselves. Meanwhile he must
wait until he has sized up the situation. Gladly should
he welcome the support of everyone who stands ready to
help. Modestly should he accept whatever comes in the way
of mud and stones. A wise leader learns much from his
fiercest critics.
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